On a daily basis, all mankind habitually utilizes a certain principle to obtain answers in their lives. This principle entails reasoning through a collection of several observations. David Hume labels this process as the principle of induction. Although it is used by everyone in the world, Hume questions the validity of it. One can equate Hume’s questioning to a popular saying, if everyone jumped off a cliff would you jump with them? While closely analyzing this subject, he comes to the realization that it is faulty. Hume’s argument is strong because of the premises he creates to from his conclusion. The principle of induction being faulty is the case due to, attempting to prove its existence invalidates itself, inferences …show more content…
These assumptions that are created often lead us to valuable and correct conclusions. Despite this, Hume asked the unrequested question “But why this experience should extended to future time, and to other objects, which for aught we know, may be only in appearance similar”. A substantial example for this would be walking by a dog fifty times and it does not bite you. Although it has not bitten you, will it bite you the next time? Many can assume that the dog will not, but no one will know a definite answer until after the fact. Hume argues for the antagonizing view that the principle is unreliable. Without proof it is a reliable principle Hume states, “I know in fact, that it is always inferred”. Alongside this, he states, “The connexion between these propositions is not intuitive.” So if it is always inferred and the connections made cannot be thought about, why rely on it? These questions that are asked provide a kindle to light the fire of why the principle is …show more content…
Day by day we observe several events, along with those events we make assumptions based upon those patterns. It may seem that we have the grounds to believe in this principle, but what if it was questioned. David Hume is not the only philosopher to see the problem of induction. Other notable interpretations on the subject are as follows: David Stove, Donald Williams and Karl Poppers. All of these men would agree that the principle of induction creates a problem. It also creates more questions in the attempt of the search for answers. Even if a simple non-philosophical person were to sit down and analyze this principle, they would come to the conclusion that it is faulty. As Hume stated, it is faulty due to scarce evidence, an absence of event relationships and no gained knowledge about the