Thus, because Christ chose to submit to this authority, it was confirmation that it was a just punishment. Dante further argued that, “mankind is at its best when it resembles God as much as it can”, and to best resemble God, humanity must be unified into a single whole, which is only possible “when it submits wholly to a single government”. Dante maintained that the Roman Empire was the font of all law, and that the Roman Emperor was both dominus mundi and animate lex (legality personified). Moreover, Dante greatly expanded the concept of the individual citizen, collecting it into the humana civilitas. Therefore, Dante’s ‘Roman’ was a citizen of something beyond Christendom, a world-government which encompassed the entire human race. The practical realisation of this was that, rulers, such a King Robert of Naples, were subject to the emperor and the empire, not just because of their Christian faith, but simply because they were fundamentally a part of this humana civilitas. Thus, Dante saw regional kingdoms as existing de facto, but having no legitimacy de jure, and furthermore, he saw them as being counter to the well-being of
Thus, because Christ chose to submit to this authority, it was confirmation that it was a just punishment. Dante further argued that, “mankind is at its best when it resembles God as much as it can”, and to best resemble God, humanity must be unified into a single whole, which is only possible “when it submits wholly to a single government”. Dante maintained that the Roman Empire was the font of all law, and that the Roman Emperor was both dominus mundi and animate lex (legality personified). Moreover, Dante greatly expanded the concept of the individual citizen, collecting it into the humana civilitas. Therefore, Dante’s ‘Roman’ was a citizen of something beyond Christendom, a world-government which encompassed the entire human race. The practical realisation of this was that, rulers, such a King Robert of Naples, were subject to the emperor and the empire, not just because of their Christian faith, but simply because they were fundamentally a part of this humana civilitas. Thus, Dante saw regional kingdoms as existing de facto, but having no legitimacy de jure, and furthermore, he saw them as being counter to the well-being of