According to Hook (1981), this was the reason that many black women were excluded from the white feminist movement as they resisted to embrace the “victim ideology”. Furthermore, as per Abbott (2005), Black feminists have alleged that during the second wave feminism, the dynamics of white women’s racism towards women of colour took a subtle and more convert form. For instance, black women or women of colour were not given any adequate participation in policy making or they were restricted during the development of feminist theories. Likewise, during the second wave feminism, white feminists’ lack of willingness to accommodate culturally sensitive practices when interacting with women of colour, is another exemplar of their concealed application of
According to Hook (1981), this was the reason that many black women were excluded from the white feminist movement as they resisted to embrace the “victim ideology”. Furthermore, as per Abbott (2005), Black feminists have alleged that during the second wave feminism, the dynamics of white women’s racism towards women of colour took a subtle and more convert form. For instance, black women or women of colour were not given any adequate participation in policy making or they were restricted during the development of feminist theories. Likewise, during the second wave feminism, white feminists’ lack of willingness to accommodate culturally sensitive practices when interacting with women of colour, is another exemplar of their concealed application of