My admiration has become an obsession to understand and I am trying to envisage you with my superficial knowledge but it’s abstruse, because my knowledge is like a needle in an ocean. You’re concealed from my perceptions but yet you are closer to my jugular veins, where blood is pertinent, which impels from my head and ensue to the heart and that 's where you have placed me, I am the soul representing the body with senses, I feel and yet I cannot see, because it’s hidden. You’re the creator of varied sights with divergent knowledge beyond my comprehension and my five senses are one of the sights which bring cognitions. The eye sees all in reflections, dispersed views with lights and colours that enter through the cornea into the retina. The ear sees the hearing, the sounds of all melodies, a wave which moves in the wind, just within the cochlea which vibrates. The nose sees the smell, from the air, an odor which comes from the substance, through the mucous …show more content…
The purpose behind the creation of man is to have the ability to understand knowledge. The knowledge has three parts, the knowledge of sights, the knowledge of imaginations and the knowledge of experience. You gave momentary knowledge to the angels, the knowledge that can be seen or hear temporarily like when it’s not in sight or the message is disclosed then the knowledge subsides so it’s only knowledge by sights. For the djinn the knowledge is as objects they only know what they see or hear and can retain so it’s only knowledge by sights and imaginations. For the humans the knowledge can be seen, heard and understood so it’s knowledge by sights, imaginations and experience. This plan and the ability was understood by the djinn Iblis the leader of the angels, who was disappointed and criticized Allah for giving this quality to mankind and not to him, he knew the significance of that, for having mankind come close to Allah and become the vicegerent and will become the right hand of