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200 Cards in this Set

  • Front
  • Back
The word testament means
covenant
means bond or fetter
b’rit
The OT is venerated as sacred scripture by
. Jews, Christians, and Muslims
The NT is venerated as sacred scripture
by Christians and Muslims
The New Testament includes at least four distinct literary forms
Gospel
Historical Narrative
Epistles
Apocalypse
the Acts of the Apostles
Historical Narrative
glad tidings.” The word gospel is best translated as “good news.”
Gospel
emerged before texts began appearing in around AD 50.
oral tradition
literally an “unveiling.” Revelation in the NT and some other places
Apocalypse
(letters) by Paul and others
Epistles
an associate of Peter and Paul
John Mark
regarded as the first writer of a gospel
John Mark
The NT was written in
Koine
common” Greek
Koine
Some books are polished
Hebrews, Luke, Acts
The NT is influenced by the Greek translation of the OT known as the
Septuagint
The NT also shows the influence of
Aramaic and Hebrew
We have no original documents, known as
autographs
consists of the books accepted by the early church as divinely inspired Scripture.
canon
At first, Christians did not have any of the books contained in our New Testament. they depended, therefore, on The Old Testament An oral tradition about Jesus’ teaching and redemptive work
Direct revelation from God through Christian prophets
constructed his own canon that included most of Paul’s epistles and Luke
Marcion
The earliest list of NT books containing only our 27 appeared in
367 in a letter of Athanasius
Bishop of Alexandria
Athanasius
The formation of the NT canon was not a
conciliar decision
The earliest ecumenical council
Nicaea in 325
The first undisputed decision of a council on the canon seems to be from
Carthage in 397
The formation of the NT canon must, therefore, be regarded as a
process and historical matter
which means authorship by an apostle or by an apostalic associate and thus also a date of writing within the apostalic period
apostalicity
Different criteria for canonicity have been suggested. Most important seems to have been
apostalicity
The attempt to discover what the Bible is saying is called
hermeneutics
constructed his own canon that included most of Paul’s epistles and Luke
Marcion
The earliest list of NT books containing only our 27 appeared in
367 in a letter of Athanasius
Bishop of Alexandria
Athanasius
The formation of the NT canon was not a
conciliar decision
The earliest ecumenical council
Nicaea in 325
The first undisputed decision of a council on the canon seems to be from
Carthage in 397
The formation of the NT canon must, therefore, be regarded as a
process and historical matter
which means authorship by an apostle or by an apostalic associate and thus also a date of writing within the apostalic period
apostalicity
Different criteria for canonicity have been suggested. Most important seems to have been
apostalicity
The attempt to discover what the Bible is saying is called
hermeneutics
an accurate exposition (bringing out) of what the passage really says
Exegesis
reading into Scripture ideas that are not really there.
Eisegesis
seeing less in a text than is really there.
Apogesis
provide us with a number of tools to employ as we seek a proper hermeneutical method.
Biblical critics
Four kinds of biblical criticism may be easily distinguished:
Textual critics
Linguistic critics
Literary critics
Historical critics
study the various manuscript copies of the parts of the Bible preserved from ancient times
Textual critics
study the biblical languages in an attempt to explain the meanings and uses of the various words and phrases used in the OT and NT.
Linguistic critics
study the various books in an attempt to understand the nature and forms of the literature they contain
Literary critics
delve into the historical background and circumstances reflected in a book and out of which it came
Historical critics
describes the study of Scripture from the standpoint of literature
Higher Criticism
Higher Criticism
source criticism
Form criticism
Redaction criticism
investigate the character of the sources, brings history to bear upon the work
source criticism
encourages the recognition of literary units according to their form
Form criticism
This study investigates the editorial motivation involved in the production of a work with particular reference to the viewpoint expressed.
Redaction criticism
figurative discourse where abstract ideas are personified
Allegory
attempt to read NT truth back into an OT Scripture
Spiritualizing
planned unfolding of future events revealed in a person, place, event, object, or institution.
Typology
beliefs about God in His singular unity
Theology
beliefs about Jesus and his role as savior
Christology
beliefs about the Holy Spirit
Pneumatology
about the nature of salvation
Soteriology
beliefs about the church and its role in salvation history
Ecclesiology
beliefs about the end of human history or “last things
Eschatology
can be active or passive in meaning, referring either to the act of revealing or uncovering or to that which has been revealed or uncovered
Revelation
refers to God’s revelation of Himself in creation and in the continuing work of His providence (governing) over the creation
General revelation
specific ways to selected individuals or groups chosen by God to receive particular revelations of his person or will
special revelations
God did not reveal all of himself or his purpose at one time. Rather, he made a sequence of revelations
Progressive Revelation
Jesus Christ specifically stated that he did not come into the world to destroy the law and the prophets, but to fulfill them
Progressive Revelation
). God willed that some of His revelation be written down so that His redemptive acts in former generations might serve as examples to those who came later
inscripturation
breathed out by God.”
5. Inspiration
run counter to the priority of original meaning of interpretation
allegory, spiritualizing and typology
lands of the Bible
Fertile Crescent
Aegean peoples known as the Philistines who inhabited the coastal plain soon before the arrival of the Israelites
Palestine
. The land of Palestine may be understood to have four major topographical zones Moving from west to east, they are the
Coastal Plain, the Central or Western Hill Country, the Jordan Rift Valley, and the Transjordan Plateau.
miles north to south from Tyre to the River Besor
The Coastal Plain
runs for about 165 miles from Dan in the north to the southern tip of the Dead Sea.
The Jordan Rift Valley
mountains of Samaria in the north, the plain of Benjamin in the center, and the hill country of Judah in the south
The Hill Country
mountainous regions traversed by wadis or dry stream beds
The Transjordan Plateau
day, Palestine was divided into three distinct regions moving from the north to south.
Galilee
Samaria
Judea
northernmost, Jesus grew up in this region (Nazareth) and lived there as an adult (Capernaum). Much of his adult ministry is situated in this region
Galilee
central region, was avoided by Jews for religious and cultural reasons
Samaria
southernmost region of Palestine Jerusalem and Jericho are located in this region
Judea
.) The four centuries between the end of Old Testament history and the beginning of New Testament history make up
the intertestimental period
sometimes called “the four hundred silent years”
the intertestimental period
Greek culture
Hellenism
New Testament times Greek was the street language even in
Rome
Two of the parts are important for New Testament historical background
Ptolemaic and the Seleucid
The Ptolemaic Empire centered
Egypt.
capital of The Ptolemaic Empire centered
Alexandria
The rulers who succeeded each other in governing that empire were called the
Ptolemies
who died in 30 B.C., was the last of the Ptolemaic dynasty.
Cleopatra
The Seleucid Empire was centered in
Syria
was its capital of The Seleucid Empire
Antioch
A number of of The Seleucid Empire rulers were named
Seleucus, several others Antiochus
made Syria a Roman province in 64 B.C
Pompey
sandwiched between Egypt and Syria
Palestine
Seventy-two Jewish scholars began to translate the Hebrew Old Testament into a Greek version called the
Septuagint
Translation of the what came first
Pentateuch
Seleucid rulers
Antiochus III
Antiochus IV or Epiphanes
Jason
Menelaus
defeated Egypt in 198 B.C
Antiochus III
Hellenizer who started making Jerusalem into a Greek city
Antiochus IV
). The Syrian king replaced the Jewish High Priest Onias III with Onias’s brother Jason
Antiochus IV or Epiphanes (175-163 B.C.)
Jews who opposed the paganization of their culture were called
Hasidim or Hasideans
pious people
Hasidim or Hasideans
Antiochus Epiphanes replaced Jason with
Menelaus
whos attempt to annex Egypt failed
Antiochus’s
Antiochus heard of this and sent his soldiers to restore Menelaus, who sas the general
Apollonius
Pagan sacrifices became compulsory, as did processional marching in honor of
Dionysius
Judah declares a celebration of the Maccabean victory when
165 on the 25th day of the month of Kislev
This celebration comes to be known as Hanukah, the
feast or festival of lights.
Jewish resistance to the oppression imposed by
Antiochus IV Ephiphanes
where was jeswish military uprisning started by Mattathias
Modein
fled to the mountains but emerged as leaders of the Jewish revolt that followed
Mattathias
Mattathias’s family is called
Hasmoneans
nickname given to Judas, one of Mattathias’s sons
Maccabeus
led the rebels in highly successful guerilla warfare until they were able to defeat the Syrians (Seleucids) in battle
Judas
triggered a civil war between pro-Hellenistic and anti-Hellenistic Jews.
Maccabean Revolt
expelled the Syrian troops from their citadel in Jerusalem, regained religious freedom, rededicated the temple, and conquered Palestine
Maccabees
Judas was killed in battle in 160 B.C. His brothers succeded him
Jonathan and Simon
began to rebuild Jerusalem and assumed the high priestly office
Jonathan
Jewish resistance to the oppression imposed by
Antiochus IV Ephiphanes
where was jeswish military uprisning started by Mattathias
Modein
fled to the mountains but emerged as leaders of the Jewish revolt that followed
Mattathias
Mattathias’s family is called
Hasmoneans
nickname given to Judas, one of Mattathias’s sons
Maccabeus
led the rebels in highly successful guerilla warfare until they were able to defeat the Syrians (Seleucids) in battle
Judas
triggered a civil war between pro-Hellenistic and anti-Hellenistic Jews.
Maccabean Revolt
expelled the Syrian troops from their citadel in Jerusalem, regained religious freedom, rededicated the temple, and conquered Palestine
Maccabees
Judas was killed in battle in 160 B.C. His brothers succeded him
Jonathan and Simon
began to rebuild Jerusalem and assumed the high priestly office
Jonathan
gained recognition of Judean independence from Demetrius II, a contestant for the Seleucid throne, and renewed a treaty with Rome originally made by Judas
Simon
“the great high priest and commander and leader of the Jews, uniting in himself religious, military, and political leadership over the Jewish state.
Simon
(142-37 B.C.)
Hasmonean dynasty
During this time the religiously minded pious ones
Hasidim
During this time the religiously minded Hasidim (“pious ones”) became the
Pharisees and the Essenes.
The aristocratic and politically minded supporters of the Hasmonean priest-kings became the
Sadducees
Roman general Pompey subjugated Palestine in
63 B.C.
ended in victory for Rome in 146 B.C
Carthage
Conquests in the eastern end of the Mediterranean Basin
Pompey
Conquests by Pompey by Julius Caesar where
Gaul
defeated the forces of his rival Antony and the Ptolemaic queen Cleopatra in a naval battle off the coast of Actium, Greece in 31 B.C
Octavian (Augustus)
the first Roman emperor
Octavian (Augustus)
Thus Rome passed from a period of expansion to a period of peace, known as the
Pax Romana
Nevertheless, the prevailing unity and political stability of the Roman Empire facilitated the spread of
Christianity
There were two kinds of provinces
senatorial and imperial
answered to the Roman senate, which appointed them over senatorial provinces,
Proconsuls
appointed by the emperor, usually over financial matters
procurators
Alongside the proconsuls stood
procurators
governed the imperial provinces
Propraetors
exercised their civil and military authority by means of standing armies
Propraetors
under whom Jesus was born
Augustus
under whom Jesus publically ministered and died
Tiberius
who demanded worship of himself and ordered his statue placed in the temple in Jerusalem
Caligula
who expelled Jewish residents from Rome, including Aquila and Priscilla (Acts 18:2), for civil disturbance
Claudius
who persecuted Christians
Nero
who as a general began to crush a Jewish revolt
Vespacian
He returned to Rome to become emperor, and left completion of the military task to his son Titus
Vespacian
whose persecution of the church may have provided a background for Revelation, written to encourage oppressed Christians.
Domitian
destroyed Jerusalem and the temple in A.D. 70.
Titus
was the religious capital for all Jews
Jerusalem
citizen of Judah
Jew
land of the Philistines
Palestine
origin is unclear, though probably in the Babylonian Exile
Synagogue
became the single institution to survive the holocaust of AD 70
Synagogue
is responsible for preserving the Jewish faith across almost 2000 years without a Temple
Synagogue
destroyed in AD 70 by the Roman general
Titus
Constituted by 10 Jewish males
Synagogue
containing the sacred scrolls
ark
center of attention of the synagogue is the
ark
Worship, consisting of Psalms singing and Torah reading is overseen by
the ruler of the synagogue
primarily a school or center of teaching for the Jews.
synagogue
fixed and permanent form of the ancient movable tabernacle that goes back to Moses
Temple
The earliest temple was built by
Solomon
destroyed in 587 BC
Solomon temple
A second temple was built by
Zerubbabel
reconstruction taken up by
Herod the Great
All Jews of the world who were physically and financially able to do so made pilgrimages to the Temple for the annual feasts of
Passover, Pentecost, and Tabernacles
as an exceedingly powerful figure in Jewish life.
High Priest
High Priest was normally selected from a small group of families which constituted an aristocracy among the Jews. A good case in point was
Annas
High Priest of Jesus’ trial, was his son-in-law.
Caiaphas
prophets of their day, were laymen
Scribes
Most of them seem to have been members of the Party of the Pharisees
Scribes
Jesus was probably looked on by some as a
Scribes
A “court of seventy” overseen by the High Priest
The Sanhedrin
this court exercised executive, judicial, and legislative authority.
The Sanhedrin
separated one
Pharisees
To insure proper relationships with God, they taught a rigid adherence to the entire Law
Pharisees
build a fences around the Law
Pharisees
and cultural elites whose name is taken from Zadok, Solomon’s high priest.
Sadducees
were the conservatives of the first century.
Sadducees
They accepted only what could taught as clearly presented in the Torah
Sadducees
did not accept the Prophets and the Writings of the Hebrew Bible and they did not believe in angels, demons, or resurrection from the dead.
Sadducees
This group is not mentioned in the New Testament
Essenes
essenes were headquartered at near the northwest shore of the Dead Sea
Qumran
true remnant and harbored great eschatological expectations.
Essenes
They practices ritual baptism and may have influenced John the Baptist.
Essenes
most famous for their compilation of the Dead Sea Scrolls.
Essenes
were Zealots
Judas the Galilean
Simon the Zealot
Herod the Great is succeeded by his sons
Archelaus, Antipas, and Philip.
85 to 90 percent of the population. These people have no political power or distinctive religious affiliation. They are typically poor
The People of the Land