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18 Cards in this Set

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Sites of critical engagement undertaken by feminist folklorists
-Documenting women's folklore
-looked at women cultural expression
-Reexamining analysis of folklore to see how they are male-centered
-examining how folklore and related forms of popular culture socialize women into subordinate gender roles.
-use folklore to rethink broader sense of issues.
Folklore and social identities
Means of challenging identities, boundaries, and how we are placed in terms of them.
Example of the relationship between folklore and social identities.
-Portraits of the Whiteman by Keith Basso:
-People can make jokes of stereotypes.
-Position themselves outside of the issue (by making jokes of serious issues).
-Make fun of serious topics/ conflicts.
Social identities
We make them, and they are imposed on us.
Two basis approaches taken by folklorists on the topic of social identities in folklore.
1) Inclusion
2) Division/ Exclusion
Social Identities and Performance
Performance is a crucial arena for creating/resisting social identities and negotiating their complex contraditions.
Jokes and Performance
Jokes are performative.
-helping to create social life by creating/producing social category
-Position it within a social interaction: reproduce "us" and "them" relationship.
-words don't just describe things. They make things happen by creating shapes around us--and ultimately creating social life.

-Performance gives the joke "life" by the technique of verisimilitude.
Jokes and violence
"Hate speech"
-Jokes can constitute acts of violence
Jokes and stereotype
Because of the technique of verisimilitude (making the joke seems "real,"

-Jokes potentially make stereotypes seem like they are actual description of the social category.
-Make the stereotype come to life. Make it a reality.
-Dramatize a social category.
-Reproduce the "us" and "them" relationship in real social interaction and within the context of the joke performance.
Competency and Performance
The license of folkloric performance (the ability/competency to perform) broadens the scope of performativity.
Blaison Populaire: types
folk speech, proverbs, jokes, and riddles.

(not a new genre, but a combination of several)
Blaison Populaire: types
folk speech, proverbs, jokes, and riddles.

(not a new genre, but a combination of several)
Blaison Populaire: what?
Form negative description of the attributes of a particular social group.
-Closely related to the formation of negative stereotypes.
Blaison Populaire: what?
Form negative description of the attributes of a particular social group.
-Closely related to the formation of negative stereotypes.
Blaison Populaire and stereotype
-Closely related to the formation of negative stereotypes.
-Racism, homophobic-ism, sexism in folkloristic forms.
Blaison Populaire and stereotype
-Closely related to the formation of negative stereotypes.
-Racism, homophobic-ism, sexism in folkloristic forms.
Jokes and Social Conflict
Americo Paredes: Texas-Mexican border region:

-Stressed the variation and conflict with social groups.
-Examining the boundaries between one social group and another.
-Difference in social/political context which leads to conflicts--> variation and conflict are the center of folklore.
Jokes and Social Conflict
Americo Paredes: Texas-Mexican border region:

-Stressed the variation and conflict with social groups.
-Examining the boundaries between one social group and another.
-Difference in social/political context which leads to conflicts--> variation and conflict are the center of folklore.