According to the Historical Introduction to the Study of Roman Law, patria postestas resides in “the oldest male ancestor (paterfamilias) [who] has complete control over the persons of his descendants, even to the extent of inflicting the death penalty on them” (Jolowicz, 118). Such power closely resembles that of the office of princeps, except instead of power over only family members, the power of the princeps extends to all residents of Rome. In addition, in Chapter 35 of the Res Gestae, Augustus claims that “…the senate and equestrian order and people of Rome all together hailed me as father of the fatherland [patrem patriae] ….”, which seems an honorific title, but Augustus may have saw the title as concrete rather than figurative (Res Gestae 35.1). Thus, by positioning himself as the paternal figure of all residents of Rome, Augustus justifies the powers he holds as
According to the Historical Introduction to the Study of Roman Law, patria postestas resides in “the oldest male ancestor (paterfamilias) [who] has complete control over the persons of his descendants, even to the extent of inflicting the death penalty on them” (Jolowicz, 118). Such power closely resembles that of the office of princeps, except instead of power over only family members, the power of the princeps extends to all residents of Rome. In addition, in Chapter 35 of the Res Gestae, Augustus claims that “…the senate and equestrian order and people of Rome all together hailed me as father of the fatherland [patrem patriae] ….”, which seems an honorific title, but Augustus may have saw the title as concrete rather than figurative (Res Gestae 35.1). Thus, by positioning himself as the paternal figure of all residents of Rome, Augustus justifies the powers he holds as