Lilly and Hussein expect to be staying in a shrine community, built in honor of an Islamic Saint, looking to receive his blessing and protection while staying and worshiping there (41-44). However, because of her race, she is dismissed from the palace immediately by the Sheikh of the shrine and forced to pay her way to live with Sheikh Jami’s youngest wives cousin, Nouria (48-50, 53). At first Lilly is judged and discriminated against for being a white Muslim, but as she ages, slowly begins connecting and building a friendship with single mother Nouria and her children. Although the Racial Profiling of Lilly does not cease within the city, eventually she becomes respected and further connected with her religion when she begins teaching the Qur’an to young children from all over the city (93). By teaching and further understanding the Qur’an
Lilly and Hussein expect to be staying in a shrine community, built in honor of an Islamic Saint, looking to receive his blessing and protection while staying and worshiping there (41-44). However, because of her race, she is dismissed from the palace immediately by the Sheikh of the shrine and forced to pay her way to live with Sheikh Jami’s youngest wives cousin, Nouria (48-50, 53). At first Lilly is judged and discriminated against for being a white Muslim, but as she ages, slowly begins connecting and building a friendship with single mother Nouria and her children. Although the Racial Profiling of Lilly does not cease within the city, eventually she becomes respected and further connected with her religion when she begins teaching the Qur’an to young children from all over the city (93). By teaching and further understanding the Qur’an