Yost rightly posits that such arguments do not pose a serious case against the Kantian approach as the offender should not be any less responsible for his rational act merely due to social injustice. (pg 12) He goes on to assert that “the Kantian approach recognises that failure of social justice makes the death penalty unfair in many if not all cases, without at the same time insisting that this unfairness somehow lessens responsibility”. In accordance with Kant’s respect for persons, when one commits a wrongdoing and is subjected to the “power of agency”, then he would be held accountable for the decision that he made as a rational agent, regardless of his
Yost rightly posits that such arguments do not pose a serious case against the Kantian approach as the offender should not be any less responsible for his rational act merely due to social injustice. (pg 12) He goes on to assert that “the Kantian approach recognises that failure of social justice makes the death penalty unfair in many if not all cases, without at the same time insisting that this unfairness somehow lessens responsibility”. In accordance with Kant’s respect for persons, when one commits a wrongdoing and is subjected to the “power of agency”, then he would be held accountable for the decision that he made as a rational agent, regardless of his