Reagan recalls a statement made by a father at a previous gathering in California. The man stated that he “rather see his little girl die now, still believing in God, than have them grow up under communism and one day die not believing in God,”. This statement implies that if the Soviet Union took control of the United States of America that the belief in God throughout the nation would die. The thought of young girls never getting to believe in God is an obvious Pathos appeal. The remark evokes a feeling of sadness and antipathy for the possibility of Soviet Union control. By justifying the Soviet Union as a depraved power, Reagan creates a common enemy for Evangelicals and American politicians alike. Reagan harps on the the Pathos appeal even more when he begins to have everyone “pray for salvation of those who live in totalitarian darkness-pray they will discover the joy of knowing God.” The audience feels sympathy for the people who might never get to share in the common experience of loving God. Reagan determines that until the end of communist Soviet Union “those who live in totalitarian darkness” will have to “focus on the evil of the modern world”. This makes The National Association of Evangelical feel as if they need to be involved to restore people’s religions and lessen “evil” within their world. Reagan strengthens this connection between freedom being a sacred idea that God supports fully. Reagan makes the audience feel as if taking back freedom for these people would be a holy task, thus increasing Evangelical interest in involvement in the Cold
Reagan recalls a statement made by a father at a previous gathering in California. The man stated that he “rather see his little girl die now, still believing in God, than have them grow up under communism and one day die not believing in God,”. This statement implies that if the Soviet Union took control of the United States of America that the belief in God throughout the nation would die. The thought of young girls never getting to believe in God is an obvious Pathos appeal. The remark evokes a feeling of sadness and antipathy for the possibility of Soviet Union control. By justifying the Soviet Union as a depraved power, Reagan creates a common enemy for Evangelicals and American politicians alike. Reagan harps on the the Pathos appeal even more when he begins to have everyone “pray for salvation of those who live in totalitarian darkness-pray they will discover the joy of knowing God.” The audience feels sympathy for the people who might never get to share in the common experience of loving God. Reagan determines that until the end of communist Soviet Union “those who live in totalitarian darkness” will have to “focus on the evil of the modern world”. This makes The National Association of Evangelical feel as if they need to be involved to restore people’s religions and lessen “evil” within their world. Reagan strengthens this connection between freedom being a sacred idea that God supports fully. Reagan makes the audience feel as if taking back freedom for these people would be a holy task, thus increasing Evangelical interest in involvement in the Cold