"Euthyphro." Arguing with Socrates : An Introduction to Plato’s Shorter Dialogues (2013): n. pag. Web. 16 Dec. 2015. .) God is unknown and therefore there is no way of know what is pious. The second is, the bible itself is relative (we know, the bible had human authors, some of these authors even had conflicting viewpoints) and can be encompassed in the will of the stronger if we are going to give value to Thrasymachus’ philosophy. Aristotle 's backs up Thrasymachus in the belief of Justice as relative.“Unjust… one who breaks the law and one who takes advantage of another” (Aristotle, Book V: Justice, trans. J.A.K. Thomas, (New York: Penguin Classics, 2004),113.) Justice is dependant on context/law/others. The subsequent question here is why then, if Justice is a selfish and personal act, can it lead to an overall excellence in
"Euthyphro." Arguing with Socrates : An Introduction to Plato’s Shorter Dialogues (2013): n. pag. Web. 16 Dec. 2015. .) God is unknown and therefore there is no way of know what is pious. The second is, the bible itself is relative (we know, the bible had human authors, some of these authors even had conflicting viewpoints) and can be encompassed in the will of the stronger if we are going to give value to Thrasymachus’ philosophy. Aristotle 's backs up Thrasymachus in the belief of Justice as relative.“Unjust… one who breaks the law and one who takes advantage of another” (Aristotle, Book V: Justice, trans. J.A.K. Thomas, (New York: Penguin Classics, 2004),113.) Justice is dependant on context/law/others. The subsequent question here is why then, if Justice is a selfish and personal act, can it lead to an overall excellence in